Mark My Words

Welcome to Mark: My Words — an online space to explore the gospel of Mark.

We will follow Ched Myers’ timeline, which is presented below as an interactive overview (scroll left-right). (Additional perspectives from other commentators can be found here).

You can buy Ched Myers commentary here:

MARKCAN OVERVIEW Ched Myers
MARK1:1 – 452:1 – 283:1 – 354:1 – 415:1 – 436:1 – 567:1 – 378:1 – 389:1 – 5010:1 – 5211:1-3312:1 – 4413:1 – 3714:1 – 7215:1 – 4716:1 – 8
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First Half of Mark 1:1 – 8:21Second Half of Mark 8:22 – 16:8
First prologue and call to disipleship 1:1 – 20First direct action campaign: Jesus’ assault on the Jewish social order in Capernaum 1:21 – 3:35First sermon on revolutionary patience 4:1 – 36Jesus’ construction of a new social order, I: The miracle cycle 4:36 – 8:9The execution of John and the ‘first’ epilogue 8:10 – 21                (6:1 – 32, 7:3 – 23)Midpoint of the story: The ‘second’ prologue and call to discipleship 8:22 – 9:30Jesus’ construction of a new social order, II: The teaching cycle 9:30 – 10:52The second direct action campaign: Jesus’ showdown with the powers in Jerusalem 11:1 – 13:3The second sermon on Revolutionary patience 13:4 – 37Jesus’ arrest and trial by the powers 14:1 – 15:20The exection of Jesus and the ‘second’ epilogue 15:21 – 16:8
A subversive story world is created 1:1 – 8A subversive mission inaugerated 1:9 – 20The Messianic mission and the meaning of Jesus ‘symbolic action’ 1:21 – 39Challenging the ideological hegemony [dominance] of priest and scribe 1:40 – 2:15Challenging pharisaic privilege and power 2:16 – 28Rejection and consolidation: the first ‘generative seam’ 3:1 – 19Campaign climax: Jesus declares ideological war 3:20 – 35The sower: a reflection on the Kingdom mission 4:1 – 23The mystery of ends and means 4:24 – 34The Kingdom as racial reconcilation: two perilous crossings 4:35 – 41, 6:45-53The second inaugural exorcism 5:1 – 21The Kingdom first to the outcast: the two double healings 5:21 – 43, 7:24 – 37A prophet without honour, I: The second ‘generative seam’ 6:1 – 13, 30 – 32A prophet without honour, II: The ‘leaven’ of Herod 6:14 – 296:30 – 32  (See 6:1 – 13)The Kingdom as economic satisfaction : two wilderness feedings                      6:33 – 44, 8:1 – 9The Kingdom as racial reconcilation: two perilous crossings 6:45 – 53                 (Also see 4:35 – 41)The structures of segregation: the ‘leaven’ of the Pharisees 6:53 – 7:23The Kingdom first to the outcast: the two double healings 7:24 – 37             (See also 5:21 – 43)The Kingdom as economic satisfaction : two wilderness feedings 8:1 – 9           (See also 6:33 – 44)Jesus’ symbolics deciphered: the first epilogue 8:10 – 21A new symbolic discourseL Jesus heals the deaf and blind 8:22 – 26The confessional crisis 8:27 – 33The true site of confession: the courtroom and the cross 8:34 – 9:1The cross confirmed: two symbolic sequels 9:2 – 29The second cycle: a catechism on Nonviolence 9:30 – 50Social power and the family: the roots of violence 10:1 – 16Economic power and community practice 10:17 – 31Political power and community leadership: the third cycleInto the holy city: symbolic procession 11:1 – 10Into the holy place: symboic direct action 11:11 – 26Confronting the political authority of the colonial condemnation 11:27 – 12:17Confronting the ideological authority of the scribal class 12:18 – 34Campaign climax: Jesus declares judgement on the temple 12:35 – 13:3aThe revolt is not the kingdom 13:4 – 23The mystery of ends and means 13:24 – 37Intimacy and betrayal: the last days of the community 14:1 – 25The hour has arrived’: the discipleship narrative collapses 14:26 – 52Before Jewish powers: ‘You are Messiah’ 14:53 – 15:1Before Roman powers: ‘You are king?’ 15:2 – 20The way of the cross 15:21 – 32Jesus crucified: third apocalyptic moment 15:33 – 38Aftermath: three responses to Jesus’ death 15:39 – 47The discipleship narrative resumes 16:1 – 7What is the meaning of resurrection? 16:8
Ched Myers, Binding the Strong Man: A Political Reading of Mark’s Story of Jesus (Maryknoll, NY: Orbis Books, 2008), vii – xv.

…who do you say that I am?

– Jesus (Mk. 829)

FURTHER RESOURCES

Koine Greek | YouTube Channel